Things were going well for Moses as he led the people out of Egypt. God called him to Mount Horeb to receive the Ten Commandments. While he was there, the people fell away from God by returning to the ways of Egypt by building and worshiping a golden calf under Aaron's watch. This revealed that the spiritual foundation of the people and the leadership of Aaron had not been grounded enough for the leader to have an extended absence. God's presence had left the people.
When Moses came back and saw what had happened, he recognized
the solution as well. Having God's presence return was the only way they could
proceed and have success. Moses also realized a weakness in his own ability to
lead. He wanted God to mentor him. Is the presence of God in our current
activities? Are the people we lead mature
enough in their faith for us to be off site?
The first part of the passage we heard from Exodus was Moses'
third intercession on behalf of the Israelites. The people had repented,
expressed their sorrow and remorse, and divested themselves of the Golden Calf.
But God has told them that He won't go with them because He might consume them
with His wrath. God's holiness can't abide with sin. Because the Israelites
were sinful, God's holiness would consume them on the way. God would be present
with them in an indirect way through an angel.
Moses was, understandably concerned about the future of the
people, and his leadership, if God decided not to accompany them into the land
of Promise. What would the neighbors think? While he can be thankful that God
will fulfill the promise to get them to the land,
how would they survive in this new land?
Moses went into his tent and prayed to God, hoping to change
His mind. Moses reminded God of the covenant He made with Abraham. Moses also
appealed because of his own relationship with God. God relented and told Moses
that He would go with the people, and He would give them rest.
God's presence does give us rest, but at times His presence
disturbs us instead. For example, God's vivid presence once appeared to the
prophet Isaiah. It caused Isaiah to tremble and shake and confess. God's
presence does that; it reveals our sinfulness.
As children of God, we have received His unmerited and
unending favour. As we get to know Him
better through prayer, fasting and studying His word, He extends us even more
favour. He promises to grant our requests, and He knows us personally. He
always reveals Himself as a God of grace and compassion, and that gives us
great comfort when we face life's trials, and when we sin or make errors in
judgment.
The trials of life may give us the impression that God is
angry or vindictive on one hand; and unknowing and uncaring on the other.
Nothing could be further from the truth. Jesus came to reveal God as a
merciful, gracious, loving Heavenly Father-a Father who loves the world so much
that He gave His only begotten son.
When we reflect on God, we better reflect God. We must
personally engage with Him. We must go to Him in prayer and interlock our
hearts, motivations, ambitions and wills to His revealed will and word. This is
where our faith fits together with our actions, and where our lives go from
being our own to being His.
Moses preferred to go nowhere with God than anywhere without
Him. We must do likewise. We must make God's presence our passion by being more
like a sponge and less like a rock. When we place a rock in the ocean, its
surface gets wet. The exterior may change colour, but the interior remains
untouched. If we place a sponge in the ocean, it absorbs the water. The ocean
penetrates every pore and alters the essence of the sponge.
If we are to be effective in anything we do for the Lord, He
must be in the midst of it. Unless His power is seen among us, we will be just
another person who has religion. Unless we show His life to others, they will
see only good behaviour that is easily counterfeited by moral people.
Moses' fourth intercession was a request to see God's glory.
All along he was willing to proceed in the promise that God gave him at the
burning bush. Something happened since then. The people's falling into sin,
God's anger against them, and God's refusal to allow Moses to make atonement
brought a whole new situation. Moses felt he needed to know more of what God
was like if he was going to continue to lead the Israelites. Moses wanted a
deep, personal, intimate connection to God.
Moses saw God's astounding acts during the Exodus, but now he
wanted to see more-God's glory. God granted this bold request, passing His
goodness before Moses and proclaiming His own name-the expression of His
character. The Lord speaks of His manner as being gracious and showing compassion,
words Paul used in Romans 9:15-18.
We are very dependent on what we can see or perceive. We make
judgment calls and assessments through our own eyes. When something impairs our
ability to see, we compensate by using other senses, and in those times, most
of us spend a lot more time praying for wisdom. We depend on our sight more
than we depend on how God sees things. It can't be about how we see things, but
what God sees in us. Like Moses, we know that we have found grace in God's
sight, but are we living to be pleasing in His sight every day with every
decision?
Eventually everyone leaves churches where God isn't obviously
present and working. Churches don't die. God's voice in them dies, and then the
people's response of adoration goes cold too. Getting people back to church is
pointless unless God comes back first in His glory. The church is called to
make manifest to the senses the presence of God. The entire world is bathed in
Him. God is the water we swim in and we, like fishes, don't even know we're in
it. The church's job is to make God's presence felt so that when we leave this
place, we know we're swimming in water and the water is God's presence, love
and goodness.
Glory can't be faked. It can't be manufactured, manipulated,
or manifested at will. Only God can bring glory into a church, but when He
does, communities get shaken and lives get changed. Jesus' fame curls up on the
shore of human hearts like a wave.
There was a limit to what Moses would see, for no one can
look upon the Lord and live. God is Spirit-with no physical features
whatsoever-so the use of the terms "my back" and "my face"
was a means for humans to understand what cannot be understood otherwise.
Moses' passing view of the Lord's back was still more than ever had been seen-until
Jesus, in whom the transcendent God was revealed in human flesh.
God's decision to abide with humans is astonishing. The fact
that God chooses to be in relationship
with human beings makes Him vulnerable to the pain that results when that
relationship is betrayed. It also means that authentic communication is made
possible, and Moses is the model for us of that divine-human communication.
God isn't limited, but we are. No one, not even Moses, could
know all about God. Even though He has revealed Himself fully in Jesus Christ,
there is a sense in which He remains hidden. Similarly, God has hidden some
things from us. God is far beyond our ability to understand. What is revealed
in the Bible is only a portion of what God is like. We will learn more about
Him when we get to heaven, but even then, there will be a lot that we won't
learn. Whenever some fresh insight and meaning comes to us, hopefully we will bow our heads in humility,
awe and worship.
At stake, then, is our understanding of God as transcendent,
untouchable, and unviewable, versus God's willingness to intervene on behalf of
even the most stiff-necked of folks. The theophany that occurs in this story
beautifully bears witness to both. In Jeremiah 23:23, God stated: "Am I a
God nearby... and not a God far off?". In our prayer lives, when do we
know that "enough is enough" and one should let go of a prayer? When
is it more important to keep pushing?
Craig Condon, Lay Minister, Anglican Parish of South Queens, Liverpool,
NS Canada. He regularly blogs on this and other sermons at http://www.sermonsfrommyheart.wordpress.com. He
can be reached by email at super_craig@hotmail.com
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